朱熹 (Zhu Xi, 1130-1200)

Zhu Xi (1130-1200)

Zhu Xi or Chu Hsi (Chinese: 朱熹, October 18, 1130, Youxi, Fujian Province, China – April 23, 1200, China) was a Song Dynasty Confucian scholar who became the leading figure of the School of Principle and the most influential rationalist Neo-Confucian in China. His contribution to Chinese philosophy include his assigning special significance to the Analects of Confucius, the Mencius, the Great Learning, and the Doctrine of the Mean (the Four Books), his emphasis on the investigation of things (gewu), and the synthesis of all fundamental Confucian concepts formed the basis of Chinese bureaucracy and government for over 700 years.

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Quotes·Quotations by Zhu Xi

Time

¶ 少年易老学难成，一寸光阴不可轻。
The young become old soon. It takes a lot of time to learn something. We must not waste any time.

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http://en.wikipedia.org/wiki/Zhu_Xi

Zhong Kui (鍾馗)

Zhong Kui(鍾馗)

Alternative Names (異名):
鍾馗, Zhong Kui, Shōki(Japanese)

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Zhong Kui (Chinese: 鍾馗; pinyin: Zhōng Kuí; Japanese: Shōki) is a figure of Chinese mythology. Traditionally regarded as a vanquisher of ghosts and evil beings, and reputedly able to command 80,000 demons, his image is often painted on household gates as a guardian spirit, as well as in places of business where high-value goods are involved.

According to folklore, Zhong Kui travelled with Du Ping (杜平), a friend from his hometown, to take part in the imperial examinations at the capital. Though Zhong achieved top honours in the exams, his title of "zhuangyuan" was stripped by the emperor because of his disfigured appearance. In anger, Zhong Kui committed suicide upon the palace steps by hurling himself against the palace gate until his head was broken. Du Ping buried him. After Zhong became king of ghosts in Hell, he returned to his hometown on the Chinese New Year's Eve. To repay Du Ping's kindness, Zhong Kui gave his younger sister in marriage to Du.

Zhong Kui's popularity in folklore can be traced to the reign of Emperor Xuanzong of Tang China (712 to 756). According to Song Dynasty sources, once the Emperor Xuanzong was gravely ill. He had a dream in which he saw two ghosts. The smaller of the ghosts stole a purse from imperial consort Yang Guifei and a flute belonging to the emperor. The bigger ghost, wearing the hat of an official, captured the smaller ghost, tore out his eye and ate it. The bigger ghost then introduced himself as Zhong Kui. He said that he had sworn to rid the empire of evil. When the emperor awoke, he had recovered from his illness. So he commissioned the court painter Wu Daozi (吴道子) to produce an image of Zhong Kui to show to the officials. This was highly influential to later representations of Zhong.

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See also

Feng shui
Taoism

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Links

http://en.wikipedia.org/wiki/Chinese_mythology

http://en.wikipedia.org/wiki/Category:Chinese_mythology

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Chinese mythology stubs, Chinese mythology

ZHOU Dunyi (周敦頤, 1017–1073)

ZHOU Dunyi (周敦頤, 1017–1073)

Zhou Dunyi (1017–1073) (traditional Chinese: 周敦頤; simplified Chinese: 周敦颐; pinyin: Zhōu Dūnyí; Wade–Giles: Chou Tun-i), born Zhou Dunshi (周敦實), courtesy name Maoshu (茂叔), was a Chinese Neo-Confucian philosopher and cosmologist born in present-day Yongzhou during the Song Dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their qi ("vital life energy") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji (supreme polarity) and Wuji (limitless potential), the yin and yang, and the wu xing (the five phases). He is also venerated and credited in Taoism as the first philosopher to popularize the concept of the taijitu, or "yin-yang symbol".

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http://en.wikipedia.org/wiki/Zhou_Dunyi
人物: 周敦頤 (ZHOU Dunyi, 1017–1073)

Zhang Guifang (张桂芳)

Zhang Guifang(张桂芳)

Alternative Names (異名):
张桂芳, Zhang Guifang

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Zhang Guifang (Chinese: 张桂芳; Pinyin: Zhāng Guìfāng) is a fictional character featured within the famed ancient Chinese novel Investiture of the Gods.

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Background

Zhang Guifang is the commander of Green Dragon Pass and serves under Grand Old Master Wen Zhong like an iron sword. In appearance, Zhang wears bulky white royal armor and wields a large ice spear. Due to Zhang's original status, he wields the magical ability "name call"; with this ability, Zhang could paralyze any individual if he happens to say their true name (such an ability is impossible to use on Superiormen however).

Following the trickery of Chao Lei, Wen Zhong would send Zhang and his vanguard Feng Lin to the Western Foothills on a punitive campaign. Following Zhang's arrival, he would try to convince Jiang Ziya to "see the light" and return to King Zhou. Shortly following this, a major battle would ensue between Zhang and his army. While personally dueling against Huang Feihu, he would shout the words, "Huang Feihu, get down from your beast!" Thus, Zhang captured Huang and returned to camp.

Later on, Nezha would confront Zhang around two days following the previous conflict with Jiang Ziya. Nezha would use his divine renown to easily smash through Zhang's unit of a thousand troops and even destroy Zhang's right arm with a crucial attack. However, Wang Magus would later heal Zhang's wounds, effectively allowing him to return again in battle. Following the desperate actions of Li Resounding, Zhang would immediately appear and rescue him from trouble. However, Zhang himself would be forced to flee. At the time of night, Jiang Ziya would send the Chao Twins and Heavenly Happiness before Zhang's camp. After declaring his eternal allegiance to King Zhou, Zhang would commit suicide by impaling himself with his sword.

Zhang Guifang was appointed as the deity of Sangmenxing (丧门星) in the end.

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http://en.wikipedia.org/wiki/Chinese_mythology

http://en.wikipedia.org/wiki/Category:Chinese_mythology

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Fengshen Yanyi characters | Taoism | Chinese gods | Chinese mythology

Zheng Lun (郑伦)

Zheng Lun(郑伦)

Alternative Names (異名):
郑伦, Zheng Lun

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Zhen Lun (Chinese: 郑伦; Pinyin: Zhèng Lún) is a character featured within the famed ancient Chinese novel Fengshen Yanyi.

Zheng Lun was originally the head student under Superiorman Bubble Vaunter (度厄真人) of the Western Kunlun Mountains. Zheng Lun would be destined to assist in the founding of the new dynasty and one day attain the rank of God. For years upon end, Zheng Lun would train his legendary black crow troops and attain perfection with his Evil-Taming bars. At one point in time, Zheng Lun would head down from the Kunlun Mountains to serve as a loyal sword of Su Hu, the head of Ji province.

At one point within the coalition against Su Hu, Zheng Lun would personally take action against the new enemy, Chong Heihu, with the words, "My lord! I will capture Chong Heihu for you! Or I will present you with my head before all these generals." So saying, Zheng Lun would mount his golden-eyed beast, grab hold of his two bars, and set forth with his great army of three thousand black crow troops.

In appearance before Chong Heihu, it could easily be seen that Zheng Lun's hair was like that of golden needles, and his face was like that of a purple plum. Immediately, Zheng Lun's great taming bars would parry off against Chong's duel golden axes, and thus a great battle would ensue between the two renowned warriors. Soon enough, Zheng would recognize the large red gourd atop Chong's back and instantly realize that it is his source for his magic. Thus, Zheng Lun would shoot two large jets from both of his nostrils to suck up Chong's spirit and soul. Once this process was completed, Zheng Lun returned to Ji province with the unconscious Chong as prisoner. Following this point, Zheng Lun would not be featured again for quite some time.

Zheng Lun and Chen Qi (陈奇) was appointed as the deity of Heng Ha Erjiang (哼哈二将) in the end.

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Links

http://en.wikipedia.org/wiki/Chinese_mythology

http://en.wikipedia.org/wiki/Category:Chinese_mythology

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Fengshen Yanyi characters, Taoism, Chinese gods, Chinese mythology

ZHANG Zai (張載, 1020–1077)

ZHANG Zai (張載, 1020–1077)

Zhang Zai (simplified Chinese: 张载; traditional Chinese: 張載; pinyin: Zhāng Zǎi; Wade–Giles: Chang Tsai) (1020–1077) was a Chinese Neo-Confucian moral philosopher and cosmologist.

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Life and work

Zhang Zai was born in 1020 CE in Hengqu, province of Shaanxi. In his childhood he showed interest in military affairs, but began to study the Confucian texts. Like many Song philosophers, Zhang was initially frustrated with Confucian thought and studied Buddhism along with Daoism for a number of years. But, he decided that "The Way" could not be found in Buddhism or Daoism and resorted back to Confucian texts. His exploration of diverse religious thought had a major impact on his own ideals. In 1056 CE Zhang lectured on the Classic of Changes, which would be known as one of his most memorable works. It is suspected that around this time Zhang had first met the Cheng brothers. After passing the highest level of the civil service examinations, he held several minor government posts.

In 1069 CE Zhang was suggested to the Emperor and given a place in the capital's government, but not long after he ran into disagreement with the prime minister and retired to his home Hengqu, where he spent his time studying and teaching. This was likely the most productive period of his life for developing and spreading his own philosophical views. In 1076 CE he finished his most significant work, Correcting Ignorance, and presented it to his disciples. Later in 1076 CE he was summoned back to the capital and restored to a high ranked position. However, in the winter he became sick and was forced to resign again. He never reached his home town of Hengqu, dying on the road in 1077. Zhang was enshrined in the Confucian temple in 1241 for his work. Many of Zhang's writings have been lost. Zhu Xi collected selections of Zhang's writings in his anthology of Song Study of the Way known as Reflections on Things at Hand. His most important surviving works are probably his commentary on the Changes and Correcting Ignorance.

After Zhang Zai's death most of his pupils became involved with the Cheng brothers' school. His thought became known for the most part through the efforts of the Cheng brothers and Zhu Xi. Zhu Xi honoured Zhang as one of the founders of the Study of the Way.[1]

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Notes

[1] http://www.iep.utm.edu/zhangzai/

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http://en.wikipedia.org/wiki/Zhang_Zai
人物: 張載 (Zhang Zai, 1020–1077)

Zeng Gong (曾鞏, 1019-1083)

Zeng Gong (曾鞏, 1019-1083)

Zeng Gong (Chinese: 曾鞏; pinyin: Zēng Gǒng, 1019–1083), courtesy name Zigu (子固), was a Chinese scholar and historian of the Song Dynasty in China. He was one of the supporters of the New Classical Prose Movement (新古文運動) and is regarded as founder of one of the Eight Great Schools of Thought of the Tang and Song dynasties (唐宋八大家).

Zeng Gong was born in Jianchang (建昌, modern Fuzhou, Jiangxi). He is said to have written Liulun 六論 ("Six arguments") when he was only twelve. After the work was praised by Ouyang Xiu, one of the intellectual leaders of the era, Zeng Gong became widely known among literary circles.

In 1037, at the age of eighteen, he moved to Yushan county (玉山縣, in modern Shangrao, Jiangxi) to accompany his father Zeng Yizhan (曾易占), who had been appointed magistrate there. Whilst in Yushan, he travelled extensively in its hinterlands and wrote You Xinzhou Yushan Xiaoyan Ji (遊信州玉山小岩記). The work was divided into five sections. The first describes the geography of Yushan, followed by sections on the caves, rocks etc. Zeng's youthful descriptions show his vivid imagination and literary talent. In his twenties, Zeng Gong travelled widely throughout China, befriending the would be reformer Wang Anshi and later recommending him to Ouyang Xiu.

In 1057, Zeng Gong achieved the degree of jinshi and was appointed to a military post in the provinces. The next year, he was recalled to the capital and served within the department of history - collecting and drafting documents. From 1069, he was appointed successively as the head of Qizhou (齊州), Xiangzhou (襄州), Hongzhou, Fuzhou, Mingzhou (明州) and Haozhou.

In 1080, on route to a fresh appointment in Cangzhou, Zeng was granted an audience with Emperor Shenzong. The emperor was suitably impressed and allowed Zeng to stay at the capital to work on a history of the Five Dynasties period. Zeng Gong was promoted to become Aide to the Master of Writings (中書舍人) in 1082. He died the next year in Jiangning. The new monarch Emperor Lizong granted him the posthumous appellation of "Wending" (文定).

Zeng Gong produced some four hundred poems in his lifetime and a number of essays. His style of prose writing is mostly discursive rather than argumentative. In terms of political philosophy, Zeng was a firm follower of Ouyang Xiu. For this reason his reputation as leader of one of the eight great schools of philosophy has largely been overshadowed by that of his mentor. Among Zeng Gong's collected works are fifty chapters of Yuanfeng Leigao (元豐類稿), forty chapters of the Xu Yuanfeng Leigao (續元豐類稿) and thirty chapters of the Longping Ji (隆平集).

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http://en.wikipedia.org/wiki/Zeng_Gong
人物: 曾鞏 (Zeng Gong, 1019-1083)